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 The Ancient aboard of Bhagwan Badharinath and the Emergence score or Saraswati Addi Badri Just about 15 KM away from Kapal Mochan their exist lovely place in the main Adi Badri a historical, religious and porauice place in between Himalayas foothills and in the middest of Shivalik hills at the far end of Sinduwan having natural beauty. It is accepted as the ancient aboard of Adi Badri Nath. It is believed by common consent that Lord Vishnu lived on this Holly Place in Satyuga,Treta and Dwapar. At the commonsense of Kalyouga he shifted to present Badrinath. Being ancient aboard of Lord/God it is considerd as Adi Badri place. Their exists an ancient temple of Lord Badri Naryana on the Northern Coast of Som River . Which was created almost 2034 yrs ago by Adi Jagat Guru Shankracharya right in front of and towards South their stands a temple of God Kedarnath which is commonly accepted is self existing Shivlinga. Lord Shiva also observed concerned austerity at the commencement of Kalyouga. Towards East from here there exists a temple of Matr Matra & towards West stands a Kund (Receptional) of Saraswati Devi. These are the four commonly accepted Dhaam. There occurs a big gathering of devotees on a fair that take place on Akshay Tritya of Baisakh month. Apart from this at the occasion of Kapal Mochan fair (Festival) on Kartika Purnima (Full Moon of Kartika Month) number less devotee after

taking Holy dip at Kapal Mochan Sarowar also go to Adi Badri temple. After Dwappar Youga Maha Rishi Ved Viyas did write Mad Bhagwat Maha Puran at this very spot.

Adi Badri is also considered as emerging spot of Saraswati River at the commencement of Kalyouga all the Devtas / Gods Selected Kapal Mochan as the be filling spot for doing offering but later on at the final occasion there could not remain its acceptance as universally accepted & Lord Shiva latter stepped in & Sat in Samadhi due to the disturbing influence of the Kalyouga which is resulted in the dissipated feeling towards Saraswati of Brahma , Saraswati ran to Lord Shiva (Who was in Samadhi) for self after Brahma Ji having reached there Saraswati transformed into a river there exists a Kund at rhe coast of SOM NANDI from where it takes its emergence and druding along it finally unites into Jamna at Allahabad Right over this spot Lord Shiva cut the 5th facial appearance of Lord Brahma was blamed with Braham Kapli. It is so accepted that Mata Matri Devi was the younger daughter of Maharaj Virat. He had observed Bramcharya for whole life & a worshipped as holy mother of knowledge the distt authorities after having considered the importance of this holy place have constructed 2km long road for vill Kathgarh to temple Adi Badri Naryana for the of devotees & this place has all the facilities of light & water for which distt. administration deserves definite outstanding congratulation.

Adhi- Badri Extract

 Bharat is the land dotted with the places of pilgrimage. In this land of great Sages and Saints, the perennial and pristine stream of spiritual realization has continued to flow intermittently. Of all these centers of pilgrimage, prayag is called the Tritha Raj ( the king of sacred places of pilgrimage ), whereas Adi Badri has its special significance, as the king of the kings of Holy places ( Tirthadhiraja) and why it should not be so. The great sage Vyas composed the holy Shrimad Bhagwat, the shining jewel among Puranas, here at this place, for which the internal evidence is available in this Purana itself as a proof of its authenticity.

 There is sufficient evidence available in the very first cantos of Bhagwat, suggesting that this has been the place of meditation and realization of great sage Vyas. When, while talking with some damsels taking bath in the river, his mind became restive and fickle, then sage Narad narrated to him the story of his own past life and directed him to compose Bhagwat as the measure of getting solace of mind. Under these circumstances Shri Vyas Ji composed 18,000 Verses, sitting here at Adi Badri. It is on this basis that Vyas Ji is called Badarayana.

Bhagwat is composite treatise, wherein the glory of all the trinity of Vishnu, Shiva & Shakti has been sung. This is the reason that Adi Badbri is recognized as the sacred place of Vaishnavas, Adi Kedar for the Shaktas, (devotees of Shakti ) and Mantra Devi Temple has been the place of performing penance by the sages of Shri Vidya Sect. All these three places are situated in close vicinity to each other. It is mentioned in Shrimad Bhagwat that Vyas ji composed the treatise in Shamyaprasa Ashram situated on the left bank of river Saraswati in the northern region of Bharat. The features and characteristics of Shamyaprasa Asharam that have been geographically described ,are all conspicuously present in AdiBAdri, It can thus be  inferred that definitely Adi Badri has been the place Where Vyas Ji performed penance and wrote Bhagwat. This is further corroborated on the basis of an ancient town of Vyaspur (Bilaspur) that is situated nearby.

It is thus on the basis of all these internal self contained invincible evidence that we can assert that the importance of Adi Badri is not of recent origin but if we judge from these evidences then it goes much before Dwapar Yug or even right from Satyug. These are sufficient proofs available to substantiate that the holy stream of Saraswati flowed from Adi Badri

ADH-BADRI – SOURCE OF SARASWATI 

Saraswati- where it started drying up -Location of Vinasana:

Archaeological evidence seems to corroborate the geophysical reality described in the Great Epic, the Mahabharata, of Balarama's pilgrimage from Dwaraka to Mathura along the Sarasvati River when it was in full flow from the Himalayas to the saagara (ocean), from Har-ki-dun glacier to the Gulf of Khambat and also of a phase of desiccation of the Sarasvati River which was left with lakes, beyond  

Marusthali and had ceased to join the saagara (ocean). Popular tradition reminisces the 'disappearance' of the Sarasvati River 'underground'.The key phase which led to the desiccation, in the central Sarasvati River Basin, seems to be the progressive westward migration of Satadru (Sutlej) away from Shatrana, away from the Sarasvati River. (See the image for signatures of palao-channels of Satadru (Sutlej) depicting this westward migration.) Vinasana perhaps refers to the desiccation phase of the Sarasvati River when it did not join the saagara.Tandya Brahmana describes the distance between Vinasana and PlakSa PrasravaNa (the place of origin of Sarasvati River) as approximately 880 miles.  (see page 100 of the document: Sarasvati River).Glaciology studies have established that the Vedic Sarasvati River had originated from Har-ki-dun glacier which is about 10 kms. by the trek route from Yamunotri in the W.Garwhal Himalayas.If PlakSa PrasravaNa refers to a location near Adh Badri,where the Sarasvati River emerges at the foothills of the Siwalik Ranges, it may be hypothesized that Vinasana refers to Shiva near Pokaran, near Jaisalmer in the Marusthali desert. At this place, the LANDSAT satellite images show a palaeo-channel, after forking from the Sarasvati River at Anupgarh, forms a remarkably wide, fragmented channel in the desert near Jaisalmer (See image in the middle of the left margin).

NEWSPAPER REPORTS REGARDING Ad-Badri –SOURCE OF RIVER SARASWATI

Efforts on to trace Saraswati's course

The Tribune, Chandigarh, June 13, 2002 Our Correspondent

Yamunanagar, June 12.

Union Culture and Tourism Minister Jagmohan has said research work on the Saraswati river would be undertaken on a priority basis. While addressing a seminar on Saraswati river research held here today, he said the Saraswati, originating from har Ki Doon glacier in the interior Himalayas, after crossing the Shivalik range, enters into the plains, near Adi Badri in the district.

He said he had been to Adi Badri today along with Union Minister of State for Home I.D. Swami. He said since the last century, several scholars and organisations had been making efforts to trace the course of Saraswati river. He lauded the contribution of the National Remote Sensing Agency, the Bhabha Atomic Research Centre, the Indian Space Research Organization, the Geological Survey of India and the Central Water Commission in this regard.

He announced that the work regarding tracing the course of Saraswati river would be started shortly in two phases, first from Adi Badri to Bhagwanpura and in Kurukshetra district and second from Bhagawanpur to Sirsa. He also announced that watershed management and water-harvesting dams would be constructed shortly by the Union Government.

Mr. Jagmohan announced that an international seminar on Saraswati river will be conducted at Kurukshetra in December.

Haryana Chief Minister Om Prakash Chautala assured the Union Government that the state government would provide all assistance in the development of Adi Badri and Kapal Mochan as pilgrim spots. He said Saraswati was revered not merely for its sanctity but also for being the mother of the ancient civilization and cradle of vedic literature that was conceived on its banks.

Project to revive Sarasvati river
Times News Network [ SATURDAY, JUNE 15, 2002  1:29:54 AM ]

SHIMLA: Sarasvati Nadi Shodh Prakalp, Bangalore, director Dr S Kalyanaraman said on Friday that the search for the “mythical” Sarasvati river, which began about 16 years ago, had reached a stage where it could be said that the river was neither a myth nor a legend, but hard fact.

Delivering a lecture organised by the Institute of Integrated Himalayan Studies at the Himachal University here, he said that after years of intensive research through scientific techniques, he could trace the origin of the river and the civilisation which prospered along its banks.

‘‘The revival of Sarasvati river begins in Haryana, with the water harvesting project from Adh Badri through Bilaspur and Kapala Mochan upto Pehoa, a distance of about 150 km, check-dams, clearing of the water-ways, restoration and renewal of the ghats of river and elimination of pollutants,’’ he said.

“It is a proud moment that our engineers and scientists have established the feasibility of reviving this great Vedic river, with a conjunctive use of surface and sub-surface drainage systems. The feasibility study of the National Water Development Agency has been going on for the last 19 years and is continuing,” he added.

Kalyanaraman said that the Rajasthan Canal, also called Sarasvati Mahanadirupanahar, was now flowing till Danan in Jaisalmer district of Rajasthan and would be extended to Gedra Road in Barmer district of the state.

“The waters of Sutlej river, which was the anchorage river of Sarasvati, flowing from Harike can be taken to the Rann of Kutch in Gujarat, through the Mahanadirupanahar,” he added.

He said that of the nearly 2600 archeological sites of varying sizes, over 1500 settlements were found on the Sarasvati river basin, which included settlements larger than those of Harappa and Mohenjodaro.

Director of Himalayan Studies Yoginder Verma said that the research project being undertaken by the Sarasvati Nadi Shodh Prakalp aimed at making the river flow again in north-west India from Mansarovar to Gujarat and to interlink Himalayan and peninsular rivers to create a 40,000-km long national waterway in the country.

This, along with the long coastline, would improve the infrastructure facilities in the country and complement the railways and national highways, he added.

NEW DELHI: A day after Culture Minister Jagmohan announced excavation to trace the ancient course of the Saraswati, the 'lost' river of Harappan civilisation, he has already set up a team of four "experts" who will undertake this onerous task.

Though Jagmohan denies the project is linked to the Sangh Parivar's agenda of equating Harappan civilisation with Hindus, he does talk of myths associated with several areas in Haryana where the Saraswati presumably once flowed. "Marxist historians have fed us on a certain kind of history. One should not close options," he says, adding, "If there is any evidence of Saraswati, we will see it, otherwise we will not push forward any view."

The four experts – Baldeo Sahai of ISRO, Ahmedabad, archaeologist S Kalyan Raman, glaciaologist YK Puri, and water consultant Madhav Chitle -- will carry out the first phase of excavation from Adi Badri to Bhagwanpura in Haryana followed in second phase from Bhagwanpura to Kalibangan on Rajasthan border.

Along with tracing the river's course, the experts have been tasked with deepening Kapalmochan and Ranmochan – "two wells fed by Saraswati where Pandavas had come and taken bath," says Jagmohan. If the effort does not yield Saraswati water in the wells, the experts have been told tap tubewells. "People consider it sacred. Right now water is muddy. Tubewell water will be clean and faithfuls can take bath," says Jagmohan.

Another place where Saraswati will be traced is Thanesar, capital of Harshvardhan, a few kilometres from Kurukshetra. "Saraswati flowed here also and we have marked six points to trace its route," says Jagmohan. Plan also is to excavate seven mounds in Rakhigarhi, where minister claims five are of Harappan lineage and two of pre-Harappan times. With all this work, Jagmohan is "confident that Saraswati will come alive."

But Jagmohan's confidence is not shared by noted historians Suraj Bhan and Irfan Habib. Says Suraj Bhan, "In the 1960s, I worked in this area to trace the Saraswati's route. In Adi-badri no course of the Saraswati can be seen." He also denies having found any evidence related to Pandava period in this area.

"The legend goes that there were 1400 pilgrim centres on the Saraswati. RSS for decades has been working on the Saraswati project. In 1980s, its Itihas Sankalan Samiti and Apte Memorial Committee did take it up in a big way. The idea is to revive brahminism and sanctity of Vedas. Now it is showing dividends," he observes. "All of us know there is water underground which will come out through excavation anywhere," he says. "How can it be called Saraswati's water. Important thing is to trace the dry course of Ghaggar which has already been done."

Habib, who has written extensively on Saraswati, feels the exercise is a "waste of money". The Hindutva historians, he notes, claimed Saraswati flowed from the Himalayas and now they are tracing it in the foothills of the Shivaliks. "This is an attempt by the RSS to make Harappan civilisation synonymous with Saraswati culture. It has anti-Dravidian intentions," he says.

Indiatimes Id: cdulam

Jagmohan announces team of experts to trace Saraswati river

Author: Akshaya Mukul
Publication: The Times of India
Date: June 15, 2002

A day after culture minister Jagmohan announced excavations to trace the ancient course of the Saraswati, the lost river of Harappan civilisation, a team of four experts has been named by him for this task.

Though Mr Jagmohan denied the project is linked to the Sangh Parivar's agenda of equating Harappan civilisation with Hinduism he did talk of mythology being intertwined with several areas in Haryana where the Saraswati presumably once flowed. “Marxist historians have fed us on a certain kind of history. One should not close options,” he said, adding, “If there is any evidence of Saraswati, we will see it, otherwise we will not push forward any view.”

The four experts - Baldeo Sahai of ISRO, Ahmedabad, archaeologist S. Kalyan Raman, glaciologist Y.K Puri, and water consultant Madhav Chitle - will carry out the first phase of excavation from Adi Badri to Bhagwanpura in Haryana followed by a second phase from Bhagwanpura to Kalibangan on the Rajasthan border.

Along with tracing the river's course, the experts have been given the task of deepening Kapalmochan and Ranmochan - the two wells fed by the Saraswati where the Pandavas had taken a bath, said Mr Jagmohan. If the effort does not yield Saraswati water in the wells, the experts have been told tap tubewells. An attempt will also be made to trace the Saraswati at Thanesar, which was the capital of Harshvardhan, a few kilometres from Kurukshetra.

Plans are also afoot to excavate seven mounds in Rakhigarhi, where the minister claims five are of Harappan lineage and two of pre-Harappan times. With all this Mr Jagmohan is “confident that Saraswati will come alive.”

But his confidence is not shared by noted historians Suraj Bhan and Irfan Habib. Said Suraj Bhan, “In the 1960s, I worked in this area to trace the Saraswati's route. In Adi-Badri no course of the Saraswati can be seen.” He also denies having found any evidence related to the Pandava period in this area.

“Legend goes that there were 1400 pilgrim centres on the Saraswati. The RSS has been working on the Saraswati project for decades. In the 1980s, its Itihas Sankalan Samiti and Apte Memorial Committee took it up in a big way. The idea is to revive Brahminism and the sanctity of the Vedas. Now it is showing dividends,” he observed. “All of us know there is water underground which will come out through excavation anywhere,” he says. “But how can it be called water from the Saraswati river,” he asked. “The important thing is to trace the dry course of the Ghaggar which has already been done.”

Habib, who has written extensively on the Saraswati, felt the exercise is a waste of money The Hindutva historians, he noted, claimed the Saraswati flowed from the Himalayas and now they are tracing it in the foothills of the Shivaliks. “This is an attempt by the RSS to make Harappan civilisation synonymous with Saraswati culture. It has anti-Dravidian intentions,” he said.